Sunday, June 21, 2009

A Special Visitor on Father's Day

Our church was packed this morning, and we were honored with a visit by a very special member of our church community, Miss Lisa Mozingo, who was given a pass to come see us for Father's Day!
What a special service we had, starting with her entering the Sanctuary, and culminating with the Baptism of Lisa's younger brother, Tyler.

Sunday, June 21st, 2009 - Father's Day

What is an “ideal” father?
  • A male parent who can be depended upon/who is around...
  • A male parent who sets a good example...who is fair and just…
  • A male parent who has attributes about them like the image of a “good” father as spelled out in the Bible, particularly Micah 6:8, “He hath showed thee, O man, what is good; and what doth the LORD require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?”

Biblical images of fathers; first, the Old Testament:
  • Adam, the first father, of the Book of Genesis; doesn’t really stand out—his sons didn’t get along all that well. Cain killed Abel (first-time fathers have a lot to learn, I guess...
  • Noah had an evil son, HAM. (Genesis 9)
  • Abraham was instructed by God to kill his son, Isaac. (Genesis 22
  • Isaac’s sons squabbled between themselves over their father—Jacob and Esau. (Genesis 25)

In the New Testament, there weren’t that many extraordinary fathers…

  • The father of John the Baptist was rendered mute when he refused to believe that his wife, Elizabeth could bear a child in her old age (Luke, chapter 1)...
  • Joseph, the earthly father of Jesus vanishes from the Gospels once Jesus reaches the age of 12. Apparently, he let Mary discipline Jesus at that age; Luke 2:48-49 says, “when they saw him, they were amazed: and his mother said unto him, 'Son, why hast thou thus dealt with us? behold, thy father and I have sought thee sorrowing.' 49 And he said unto them, 'How is it that ye sought me? wist ye not that I must be about my Father's business?' ”

In the New Testament, the “best” father described is the father of the Prodigal Son...and this is understood to be God…(Luke, chapter 15)

  • Jesus describes a good father in Matthew 7:7-11, when he says, “Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: 8 For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened. 9 Or what man is there of you, whom if his son ask bread, will he give him a stone? 10 Or if he ask a fish, will he give him a serpent? 11 If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?”

    Do we “look” like our fathers? It’s a high complement for a father to hear that his children look or act like him—at least when its their good attributes...

    Do we ACT like our Father? Jesus said, “I and my father are one,” and in that context he was referring to his Divinity, but he was also referring to his relationship with God. As CHRISTians, we need to ACT like Jesus. We need to be as much like Jesus as we can possibly be.

Sunday, June 14, 2009

Sermon Notes for Sunday, June 14th, 2009

“Going Home”

Luke 15
1Then drew near unto him all the publicans and sinners for to hear him.
2And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them.
3And he spake this parable unto them, saying,
4What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it?
5And when he hath found it, he layeth it on his shoulders, rejoicing.
6And when he cometh home, he calleth together his friends and neighbours, saying unto them, Rejoice with me; for I have found my sheep which was lost.
7I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance.
8Either what woman having ten pieces of silver, if she lose one piece, doth not light a candle, and sweep the house, and seek diligently till she find it?
9And when she hath found it, she calleth her friends and her neighbours together, saying, Rejoice with me; for I have found the piece which I had lost.
10Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth.
11And he said, A certain man had two sons:
12And the younger of them said to his father, Father, give me the portion of goods that falleth to me. And he divided unto them his living.
13And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living.
14And when he had spent all, there arose a mighty famine in that land; and he began to be in want.
15And he went and joined himself to a citizen of that country; and he sent him into his fields to feed swine.
16And he would fain have filled his belly with the husks that the swine did eat: and no man gave unto him.
17And when he came to himself, he said, How many hired servants of my father's have bread enough and to spare, and I perish with hunger!
18I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee,
19And am no more worthy to be called thy son: make me as one of thy hired servants.
20And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him.
21And the son said unto him, Father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son.
22But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet:
23And bring hither the fatted calf, and kill it; and let us eat, and be merry:
24For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry.
25Now his elder son was in the field: and as he came and drew nigh to the house, he heard musick and dancing.
26And he called one of the servants, and asked what these things meant.
27And he said unto him, Thy brother is come; and thy father hath killed the fatted calf, because he hath received him safe and sound.
28And he was angry, and would not go in: therefore came his father out, and intreated him.
29And he answering said to his father, Lo, these many years do I serve thee, neither transgressed I at any time thy commandment: and yet thou never gavest me a kid, that I might make merry with my friends:
30But as soon as this thy son was come, which hath devoured thy living with harlots, thou hast killed for him the fatted calf.
31And he said unto him, Son, thou art ever with me, and all that I have is thine.
32It was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again; and was lost, and is found.
Perhaps there is no greater story depicting homesickness than the parable of the Prodigal Son, which also, perhaps, offers us the greatest biblical image of someone returning to their home…

A parable is an earthly story with a heavenly meaning…set here on earth, it enables us to think of heavenly things, and change our worldly perspective.

Author Henri Nouwen wrote a book about the Prodigal Son that encouraged readers to consider a famous painting about that parable…and imagine the perspectives of all of the individuals depicted within its framework…

What comes to mind when you think of “Home” ?

When you’re “at home,” you take “home” for granted. But when you’re away from home, and you need something that’s at home, it’s aggravating.

There’s nothing worse than getting sick when you’re away from home…you really can’t wait until you can get back home.

Words we connect with the concept of home: Comfort. Food. Rest. Family.

Biblical images of home: Adam and Eve (the first home); Joseph (wanted to go home worse than anything, but never did), Moses (he and the Children of Israel were in search of a home); Job (Lost his home, and everything that comes with a home – but it was all restored to him in the end, because of his faithfulness), …Jesus – couldn’t heal anyone, because of the doubt of the people:

Matthew 13: 54-58 “ And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works? Is not this the carpenter's son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas? And his sisters, are they not all with us? Whence then hath this man all these things? And they were offended in him. But Jesus said unto them, A prophet is not without honour, save in his own country, and in his own house. And he did not many mighty works there because of their unbelief.”

The tragedy of the story of Adam and Eve, is that they had to leave their heavenly home.

The beauty of the Gospel is that we may GO to a heavenly home – if we make our live RIGHT WITH GOD, our FATHER…who loves us…and patiently waits for us - where a feast awaits us at the great dining table of God.

When we pass from this life into the next, we are all going to spend eternity somewhere; (I want you to ask yourself) where will my home be in eternity? Where will my last Homecoming be? In a heavenly place of rest and comfort, with God as my heavenly Father, and Christ as my elder brother? Or will my home be a place separated from God, rest, comfort, Christian friends and family for all eternity? We each have to choose our final address…the saints of God who have gone on before us are waiting for us there, and cheering us on…it’s up to us whether we’ll be reunited with them.

Ezekiel 3:18
When I say unto the wicked, Thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life; the same wicked man shall die in his iniquity; but his blood will I require at thine hand.

Ezekiel 3:20
Again, When a righteous man doth turn from his righteousness, and commit iniquity, and I lay a stumbling-block before him, he shall die: because thou hast not given him warning, he shall die in his sin, and his righteousness which he hath done shall not be remembered; but his blood will I require at thine hand.

Sunday, June 7, 2009

Jesus and Healing: Sermon Notes for 6/7/2009

Jesus and Healing

Verses on Healing in the Gospel of Mark...
Chapter 1
30Simon's mother-in-law was in bed with a fever, and they told Jesus about her. 31So he went to her, took her hand and helped her up. The fever left her and she began to wait on them.
32That evening after sunset the people brought to Jesus all the sick…34and Jesus healed many who had various diseases.
40A man with leprosy came to him and begged him on his knees, "If you are willing, you can make me clean."
41Filled with compassion, Jesus reached out his hand and touched the man. "I am willing," he said. "Be clean!" 42Immediately the leprosy left him and he was cured.
Chapter 2
1A few days later, when Jesus again entered Capernaum, the people heard that he had come home. 2So many gathered that there was no room left, not even outside the door, and he preached the word to them. 3Some men came, bringing to him a paralytic, carried by four of them. 4Since they could not get him to Jesus because of the crowd, they made an opening in the roof above Jesus and, after digging through it, lowered the mat the paralyzed man was lying on. 5When Jesus saw their faith, he said to the paralytic, "Son, your sins are forgiven."
6Now some teachers of the law were sitting there, thinking to themselves, 7"Why does this fellow talk like that? He's blaspheming! Who can forgive sins but God alone?"
8Immediately Jesus knew in his spirit that this was what they were thinking in their hearts, and he said to them, "Why are you thinking these things? 9Which is easier: to say to the paralytic, 'Your sins are forgiven,' or to say, 'Get up, take your mat and walk'? 10But that you may know that the Son of Man has authority on earth to forgive sins . . . ." He said to the paralytic, 11"I tell you, get up, take your mat and go home." 12He got up, took his mat and walked out in full view of them all. This amazed everyone and they praised God, saying, "We have never seen anything like this!"

Chapter 3
1Another time he went into the synagogue, and a man with a shriveled hand was there. 2Some of them were looking for a reason to accuse Jesus, so they watched him closely to see if he would heal him on the Sabbath. 3Jesus said to the man with the shriveled hand, "Stand up in front of everyone."
4Then Jesus asked them, "Which is lawful on the Sabbath: to do good or to do evil, to save life or to kill?" But they remained silent.
5He looked around at them in anger and, deeply distressed at their stubborn hearts, said to the man, "Stretch out your hand." He stretched it out, and his hand was completely restored. 6Then the Pharisees went out and began to plot with the Herodians how they might kill Jesus.
Chapter 5
21When Jesus had again crossed over by boat to the other side of the lake, a large crowd gathered around him while he was by the lake. 22Then one of the synagogue rulers, named Jairus, came there. Seeing Jesus, he fell at his feet 23and pleaded earnestly with him, "My little daughter is dying. Please come and put your hands on her so that she will be healed and live." 24So Jesus went with him.
A large crowd followed and pressed around him. 25And a woman was there who had been subject to bleeding for twelve years. 26She had suffered a great deal under the care of many doctors and had spent all she had, yet instead of getting better she grew worse. 27When she heard about Jesus, she came up behind him in the crowd and touched his cloak, 28because she thought, "If I just touch his clothes, I will be healed." 29Immediately her bleeding stopped and she felt in her body that she was freed from her suffering.
30At once Jesus realized that power had gone out from him. He turned around in the crowd and asked, "Who touched my clothes?"
31"You see the people crowding against you," his disciples answered, "and yet you can ask, 'Who touched me?' "
32But Jesus kept looking around to see who had done it. 33Then the woman, knowing what had happened to her, came and fell at his feet and, trembling with fear, told him the whole truth. 34He said to her, "Daughter, your faith has healed you. Go in peace and be freed from your suffering."
35While Jesus was still speaking, some men came from the house of Jairus, the synagogue ruler. "Your daughter is dead," they said. "Why bother the teacher any more?"
36Ignoring what they said, Jesus told the synagogue ruler, "Don't be afraid; just believe."
37He did not let anyone follow him except Peter, James and John the brother of James. 38When they came to the home of the synagogue ruler, Jesus saw a commotion, with people crying and wailing loudly. 39He went in and said to them, "Why all this commotion and wailing? The child is not dead but asleep." 40But they laughed at him.
After he put them all out, he took the child's father and mother and the disciples who were with him, and went in where the child was. 41He took her by the hand and said to her, "Talitha koum!" (which means, "Little girl, I say to you, get up!" ). 42Immediately the girl stood up and walked around (she was twelve years old). At this they were completely astonished. 43He gave strict orders not to let anyone know about this, and told them to give her something to eat.
Chapter 6
1Jesus left there and went to his hometown, accompanied by his disciples. 2When the Sabbath came, he began to teach in the synagogue, and many who heard him were amazed.
"Where did this man get these things?" they asked. "What's this wisdom that has been given him, that he even does miracles! 3Isn't this the carpenter? Isn't this Mary's son and the brother of James, Joseph, Judas and Simon? Aren't his sisters here with us?" And they took offense at him.
4Jesus said to them, "Only in his hometown, among his relatives and in his own house is a prophet without honor." 5He could not do any miracles there, except lay his hands on a few sick people and heal them. 6And he was amazed at their lack of faith.
Chapter 7
31Then Jesus left the vicinity of Tyre and went through Sidon, down to the Sea of Galilee and into the region of the Decapolis. 32There some people brought to him a man who was deaf and could hardly talk, and they begged him to place his hand on the man.
33After he took him aside, away from the crowd, Jesus put his fingers into the man's ears. Then he spit and touched the man's tongue. 34He looked up to heaven and with a deep sigh said to him, "Ephphatha!" (which means, "Be opened!" ). 35At this, the man's ears were opened, his tongue was loosened and he began to speak plainly.
36Jesus commanded them not to tell anyone. But the more he did so, the more they kept talking about it. 37People were overwhelmed with amazement. "He has done everything well," they said. "He even makes the deaf hear and the mute speak."
Chapter 8
22They came to Bethsaida, and some people brought a blind man and begged Jesus to touch him. 23He took the blind man by the hand and led him outside the village. When he had spit on the man's eyes and put his hands on him, Jesus asked, "Do you see anything?"
24He looked up and said, "I see people; they look like trees walking around."
25Once more Jesus put his hands on the man's eyes. Then his eyes were opened, his sight was restored, and he saw everything clearly.
Chapter 10
46Then they came to Jericho. As Jesus and his disciples, together with a large crowd, were leaving the city, a blind man, Bartimaeus (that is, the Son of Timaeus), was sitting by the roadside begging. 47When he heard that it was Jesus of Nazareth, he began to shout, "Jesus, Son of David, have mercy on me!"
48Many rebuked him and told him to be quiet, but he shouted all the more, "Son of David, have mercy on me!"
49Jesus stopped and said, "Call him." So they called to the blind man, "Cheer up! On your feet! He's calling you." 50Throwing his cloak aside, he jumped to his feet and came to Jesus.
51"What do you want me to do for you?" Jesus asked him.
The blind man said, "Rabbi, I want to see."
52"Go," said Jesus, "your faith has healed you." Immediately he received his sight and followed Jesus along the road.
Chapter 16
(The most reliable early manuscripts and other ancient witnesses do not have Mark 16:9-20.)
9When Jesus rose early on the first day of the week, he appeared first to Mary Magdalene, out of whom he had driven seven demons. 10She went and told those who had been with him and who were mourning and weeping. 11When they heard that Jesus was alive and that she had seen him, they did not believe it.
12Afterward Jesus appeared in a different form to two of them while they were walking in the country. 13These returned and reported it to the rest; but they did not believe them either.
14Later Jesus appeared to the Eleven as they were eating; he rebuked them for their lack of faith and their stubborn refusal to believe those who had seen him after he had risen.
15He said to them, "Go into all the world and preach the good news to all creation. 16Whoever believes and is baptized will be saved, but whoever does not believe will be condemned. 17And these signs will accompany those who believe: In my name they will drive out demons; they will speak in new tongues; 18they will pick up snakes with their hands; and when they drink deadly poison, it will not hurt them at all; they will place their hands on sick people, and they will get well."
19After the Lord Jesus had spoken to them, he was taken up into heaven and he sat at the right hand of God. 20Then the disciples went out and preached everywhere, and the Lord worked with them and confirmed his word by the signs that accompanied it.

Sunday, May 31, 2009

Sermon Notes for Sunday, May 31st, 2009

Melchizedek

Hebrews 5:5-10 - 5 “Christ did not glorify himself to be made an high priest. Instead, he was glorifying his Father, who said unto him: “You are my Son; today have I begotten you.” 6 His Father also said in another place, “You are a priest forever after the order of Melchizedek.” 7 Jesus, in the days of his flesh, offered up prayers and supplications with strong crying and tears unto His Father, who was able to save him from death, and His Father heard him, and his fears. 8 But, because he was a Son, Jesus understood he had to be obedient, and he willingly suffered; 9 And being made perfect, he became the author of eternal salvation unto all that obey him. 10 Jesus was called of God to be a high priest after the order of Melchizedek.”

Who was Melchisedec? The first reference we find of him is located in the Old Testament, where we witness an encounter between Melchisedec and Abram, later called Abraham:

Genesis 14:18-20 “18 Melchizedek, king of Salem, brought forth bread and wine: for he was the priest of the most high God. 19 He blessed Abram, and said, “Blessed be Abram of the most high God, possessor of heaven and earth: 20 And blessed be the most high God, which hath delivered thine enemies into thy hand.” And Abram gave him tithes of all.”

Abram’s presentation of tithes to this king-- and not tributes -- is an extraordinary thing, because Abram was acknowledging that this individual was not only a King…he was also a High Priest. This was unheard of at that time; it is unheard of throughout the annals of human history.

Throughout history, High Priests and Kings have always been identified as two separate things. Both offices serve as representative voices of groups of people, but one office is understood to be Spiritual in nature (representative of Spirituality) and, the other, is understood to be Political in nature. Spirituality – more properly referred to now as “Religion” – and Politics typically do not mix well when it comes to human beings. Some say that, even as topics, these two concepts are so inflammatory that they should never be spoken of, except in certain contexts…and hardly ever can the two be integrated in conversation. They’re like oil and water to some people.

And yet, in Genesis, Abram regards Melchizedek as both a High Priest and a King…this is unusual. This is unique. This is odd. This is peculiar.

Melchizedek is a difficult person to research from a Biblical perspective, because so little is said about him in the pages of the Bible, and so little is explained about him. Actually, to be fair, Melchizedek is not identified in the pages of Scripture with any clarity whatsoever.

We see Abram responding to Melchizedek as we do in Genesis – and it seems as if Melchizedek is about to serve Abram Communion, thousands of years before the Last Supper -- and then, Melchizedek is referred to in Psalm 110, which Jesus refers to four times in the Gospels: “(This is the Psalm that begins, ‘1 The LORD said unto my Lord, Sit at my right hand, until I make thine enemies thy footstool’)…4 The LORD has sworn, and will not repent, “You are a priest for ever after the order of Melchizedek.”

In Hebrews, Melchizedek is again identified as a type of individual that Jesus is likened unto, and this is surprising. Jesus was an individual who was clearly a Spiritual Being, and clearly an individual who had very little to say publicly about politics, beyond “Render unto Caesar what is Caesar’s, and unto God what is God’s.”

Hebrews tells us that Jesus was “called of God to be a high priest after the order of Melchisedec.” He was called, then, to be a Political Leader and a Spiritual Leader.

Whenever we speak of “Politics,” we are referring to “Polity,” which is the Greek word for “the government of an organized society.” And a “government” represents an organized society’s authority, or the people’s will. So a Political leader, typically, is an individual who is understood to be someone who ensures that the people in an organized society are kept safe, healthy, happy, and secure. And all of these things are external things – they deal primarily with the body.

Whenever we speak of “Spirituality,” or “Religion,” we are referring to matters relating to the human soul, which is a precious, intimate, private, highly personalized, and internalized thing.

The Spiritual leader is concerned with the intangible – that which cannot be touched, and the Political Leader is concerned with the tangible – things that can be seen, observed with the human eye, and touched. Two entirely different concepts like, as was stated before, oil and water.

How can Melchizedek and Christ represent both concepts at once? We need to remind ourselves that, whenever the Scriptures speak of water…usually it is speaking of salvation. And whenever the Scriptures speak of oil…usually it is speaking of the Holy Spirit.

What did Jesus say to Nichodemus, in John 3:5-8? “5 Truly, Truly, I say unto you, unless you are born of water and of the Spirit, you cannot enter into the kingdom of God. 6 That which is born of the flesh is flesh; and that which is born of the Spirit is spirit. 7Don’t be surprised that I said unto you, You must be born again. 8 The wind blows where it wants to, and you hear the sound it makes, but you can’t tell where it comes from, and where it goes: so it is with everyone that is born of the Spirit.”

Jesus and Melchizedek are unique – you can even say they’re peculiar. But that’s okay, because the Bible tells us that God’s people are supposed to be peculiar. I Peter 2:9-10 says to all Believers, “9 You are a chosen generation, a royal priesthood, a holy nation, a peculiar people; [it is peculiar] that you should show forth the praises of him who hath called you out of darkness into his marvelous light: 10 Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.”

Like oil and water, in John 15:19, we are told that Christians tend to be hated by the worldly. These are the words of Jesus: “19 If you were of the world, the world [love you, because the world] would love its own: but because you are not of the world, but I have chosen you out of the world, therefore the world hates you.”

We are peculiar people. We’re unique. We who have accepted Christ Jesus as our Lord and Savior – as the Master of our souls – lie on this planet…but our true home is with God. And when we pass away, that’s where we’re going: to reside forever with the God and Creator of this universe. That’s a good kind of peculiarity. It means we’re special. We’re unique.

Melchizedek was unique. He was, and is, a mystery man, really. If you were to investigate materials beyond the Bible to learn more about whom Melchizedek was understood to be in ancient times, you’d get confused after a while…

Some ancient texts outside of the Bible regard Melchizedek as an Apocalyptic figure who will play a large hand in the events that play out at the End of the Age. In one of the Dead Sea Scrolls, he is regarded as the one who will bring both salvation and judgement at the conclusion of the final jubilee. In other sources he is regarded as an angel sent down from Heaven to bless Abram in the Old Testament (the Bible doesn’t say this explicitly). In Gnostic literature, he is regarded as a representation of baptismal water, and he is described as “the one who gathers and emits light.” In another ancient text he is described as a heavenly priest and warrior figure that, after being baptized, offers himself as a sacrifice as Jesus did – but, like the others I’ve just mentioned, this is a story that does not come directly from Scripture.

In the Apocryphal book of 2 Enoch, a book we do not regard as being part of our accepted Scriptural canon, Melchizedek is said to have been conceived of his sterile mother miraculously, apart from sexual intercourse. This story relates that he was taken to paradise, where he remains as head of all future priests. In this text is also the claim that, in the “last generation,” a new Melchizedek will arise, greater than all his predecessors, who will work miracles and rule as both a priest and a king.

We do not regard 2 Enoch as truth but, instead, as mythology. A counterfeit to the truth, a substitute planted by – I suspect – Satan himself. Only one person in human history has ever been born of a virgin, and that person was Jesus Christ.

In Hebrews 7:1-3, Paul makes the following comments about Melchizedek: “1This Melchizedek was king of Salem and priest of God Most High. He met Abraham returning from the defeat of the kings and blessed him, 2and Abraham gave him a tenth of everything. First, his name means "king of righteousness"; then also, "king of Salem" means "king of peace." 3Without father or mother, without genealogy, without beginning of days or end of life, like the Son of God he remains a priest forever.” Note the notation in verse 3 - “…without mother…” - which goes beyond the mythological story that Melchizedek was born without a father. Paul is essentially saying, “if he had no father, then he had no mother, either.” And then Paul goes on to add that Melchizedek was also “…without genealogy…” which adds another layer of mystery, despite the fact that Paul is obviously doing his best to diffuse the thought that any man other than Jesus Christ could be born without a biological father.

In essence, Paul is diverting attention away from the mythological aspects of Melchizedek, and is bringing the focus back on Jesus Christ, who is of penultimate significance in all things.

Operation Get Well Card Amended to Operation Post Card

After reconsidering Operation Get Well Card, it was decided to amend it to "Operation Post Card," with the hope that Lisa could see where the cards are coming from, and the goal of getting a card from all 50 states. The mailing addresses, etc., remain the same as noted before...

Friday, May 29, 2009

Operation Get Well Card

The following message is from the Lay Leader of Zion UMC, Mr. Mike Judy:

We have a high school senior in our church who is now paralyzed from the chest down as the result of an auto accident. I would like to embark on effort to have people from far and wide send this young lady a get well wish, with the goal of receiving a get well card from every state and maybe even some from foreign countries.

Just in case you’re wondering this isn’t a joke, it’s something I thought about doing to add some cheer to her day. Not that she isn’t already a blessing to those who have been in her midst since this accident. Her focus has been one of spirituality and that God has a plan for her life.

The hospital address is:

Pitt County Memorial Hospital
2100 Stantonsburg Road
Attn: Lisa Mozingo
Greenville, North Carolina 27835-6028

Her home address is:

Lisa Mozingo
1637 Mark Herring Road
Seven Springs, NC 28578-9723

I know we can make this happen, please share this with friends and family and it will spread. Lisa would love to hear from you.

Thanks,

Mike